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THE
COUNCIL OF TRENT |
Editor's note: Nothing has changed in Roman Catholic canon law handed down in the Council of Trent in 1545-1563. Old Mother Whore still has all of those who believe "Sola Fide-Sola Gratia," By Grace and Faith alone, under eternal damnation. And this council was the foundation on which the remaining years of Inquisition massacres were committed by the Popes. Please read the following statement of the Council of Trent, and please do NOT forget it. Just because dead head Protestants and Reformed church egg heads refuse to remember is no excuse for a true saint to ignore this powerful and demonic statement. If the Inquisition were ever to be reinstated, the Holy Office would use the following as their legal authority. |
FOURTH
SESSION: DECREE CONCERNING THE CANONICAL SCRIPTURES:
"If anyone does not accept as sacred and canonical the aforesaid books in
their entirety and with all their parts [the 66 books of the Bible plus 12 apocryphal
books, being two of Paralipomenon, two of Esdras, Tobias, Judith, Wisdom, Ecclesiasticus,
Baruch, Sophonias, two of Macabees], as they have been accustomed to be read in
the Catholic Church and as they are contained in the old Latin Vulgate Edition,
and knowingly and deliberately rejects the aforesaid traditions, LET HIM BE ANATHEMA."
SIXTH
SESSION, CANONS CONCERNING JUSTIFICATION:
"If anyone says that justifying
faith is nothing else than confidence in divine mercy, which remits sins for Christ's
sake, or that it is this confidence alone that justifies us, LET HIM BE ANATHEMA"
(Canons Concerning Justification, Canon 12).
SIXTH
SESSION, CANONS CONCERNING JUSTIFICATION:
"If anyone says that the
justice received is not preserved and also not increased before God through good
works, but that those works are merely the fruits and signs of justification obtained,
but not the cause of its increase, LET HIM BE ANATHEMA" (Canons Concerning Justification,
Canon 24).
SIXTH
SESSION, CANONS CONCERNING JUSTIFICATION:
"If anyone says that the
Catholic doctrine of justification as set forth by the holy council in the present
decree, derogates in some respect from the glory of God or the merits of our Lord
Jesus Christ, and does not rather illustrate the truth of our faith and no less
the glory of God and of Christ Jesus, LET HIM BE ANATHEMA" (Canons Concerning
Justification, Canon 33).
SEVENTH
SESSION, CANONS ON BAPTISM:
"If anyone says that in the Roman Church,
which is the mother and mistress of all churches, there is not the true doctrine
concerning the sacrament of baptism, LET HIM BE ANATHEMA" (Canons on Baptism,
Canon 3).
SEVENTH
SESSION, CANONS ON BAPTISM:
"If anyone says that baptism is optional,
that is, not necessary for salvation, LET HIM BE ANATHEMA" (Canons on Baptism,
Canon 5).
SEVENTH
SESSION, CANONS ON BAPTISM:
"If anyone says that children, because
they have not the act of believing, are not after having received baptism to be
numbered among the faithful, and that for this reason are to be rebaptized when
they have reached the years of discretion; or that it is better that the baptism
of such be omitted than that, while not believing by their own act, they should
be baptized in the faith of the Church alone, LET HIM BE ANATHEMA" (Canons on
Baptism, Canon 13).
SEVENTH
SESSION, CANONS ON CONFIRMATON:
"If anyone says that the confirmation
of those baptized is an empty ceremony and not a true and proper sacrament; or
that of old it was nothing more than a sort of instruction, whereby those approaching
adolescence gave an account of their faith to the Church, LET HIM BE ANATHEMA"
(Canons on Confirmation, Canon 1).
THIRTEENTH
SESSION, CANONS ON
THE MOST HOLY SACRAMENT OF THE EUCHARIST:
"If
anyone denies that in the sacrament of the most Holy Eucharist are contained truly,
really and substantially the body and blood together with the soul and divinity
of our Lord Jesus Christ, and consequently the whole Christ, but says that He
is in it only as in a sign, or figure or force, LET HIM BE ANATHEMA" (Canons on
the Most Holy Sacrament of the Eucharist, Canon 1).
THIRTEENTH
SESSION, CANONS ON
THE MOST HOLY SACRAMENT OF THE EUCHARIST:
"If
anyone says that Christ received in the Eucharist is received spiritually only
and not also sacramentally and really, LET HIM BE ANATHEMA" (Canons on the Most
Holy Sacrament of the Eucharist, Canon 8).
FOURTEENTH
SESSION, CANONS CONCERNING
THE MOST HOLY SACRAMENT OF PENANCE:
"If
anyone says that in the Catholic Church penance is not truly and properly a sacrament
instituted by Christ the Lord for reconciling the faithful of God as often as
they fall into sin after baptism, LET HIM BE ANATHEMA" (Canons Concerning the
Most Holy Sacrament of Penance, Canon 1).
FOURTEENTH
SESSION, CANONS CONCERNING
THE MOST HOLY SACRAMENT OF PENANCE:
"If
anyone denies that sacramental confession was instituted by divine law or is necessary
to salvation; or says that the manner of confessing secretly to a priest alone,
which the Catholic Church has always observed from the beginning and still observes,
is at variance with the institution and command of Christ and is a human contrivance,
LET HIM BE ANATHEMA" (Canons Concerning the Most Holy Sacrament of Penance, Canon
7).
FOURTEENTH
SESSION, CANONS CONCERNING
THE MOST HOLY SACRAMENT OF PENANCE:
"If
anyone says that the confession of all sins as it is observed in the Church is
impossible and is a human tradition to be abolished by pious people; or that each
and all of the faithful of Christ or either sex are not bound thereto once a year
in accordance with the constitution of the great Lateran Council, and that for
this reason the faithful of Christ are to be persuaded not to confess during Lent,
LET HIM BE ANATHEMA" (Canons Concerning the Most Holy Sacrament of Penance, Canon
8).
FOURTEENTH
SESSION, CANONS CONCERNING
THE MOST HOLY SACRAMENT OF PENANCE:
"If
anyone says that God always pardons the whole penalty together with the guilt
and that the satisfaction of penitents is nothing else than the faith by which
they perceive that Christ has satisfied for them, LET HIM BE ANATHEMA" (Canons
Concerning the Most Holy Sacrament of Penance, Canon 8).
TWENTY-SECOND
SESSION, CANONS ON THE SACRIFICE OF THE MASS:
"If anyone says that
in the mass a true and real sacrifice is not offered to God; or that to be offered
is nothing else than that Christ is given to us to eat, LET HIM BE ANATHEMA" (Canons
on the Sacrifice of the Mass, Canon 1).
TWENTY-SECOND
SESSION, CANONS ON THE SACRIFICE OF THE MASS:
"If anyone says that
by those words, Do this for a commemoration of me, Christ did not institute the
Apostles priests; or did not ordain that they and other priests should offer His
own body and blood, LET HIM BE ANATHEMA" (Canons on the Sacrifice of the Mass,
Canon 2).
TWENTY-SECOND
SESSION, CANONS ON THE SACRIFICE OF THE MASS:
"If anyone says that
the sacrifice of the mass is one only of praise and thanksgiving; or that it is
a mere commemoration of the sacrifice consummated on the cross but not a propitiatory
one; or that it profits him only who receives, and ought not to be offered for
the living and the dead, for sins, punishments, satisfactions, and other necessities,
LET HIM BE ANATHEMA" (Canons on the Sacrifice of the Mass, Canon 3).
TWENTY-SECOND
SESSION, CANONS ON THE SACRIFICE OF THE MASS:
"If anyone says that
it is a deception to celebrate masses in honor of the saints and in order to obtain
their intercession with God, as the Church intends, LET HIM BE ANATHEMA" (Canons
on the Sacrifice of the Mass, Canon 5).
TWENTY-THIRD
SESSION, CANONS ON THE SACRAMENT OF ORDER:
"If anyone says that there
is not in the New Testament a visible and external priesthood, or that there is
no power of consecrating and offering the true body and blood of the Lord and
of forgiving and retaining sins, but only the office and bare ministry of preaching
the Gospel; or that those who do not preach are not priests at all, LET HIM BE
ANATHEMA" (Canons on the Sacrifice of the Mass, Canon 1).
TWENTY-THIRD
SESSION, CANONS ON THE SACRAMENT OF ORDER:
"If anyone says that the
bishops who are chosen by the authority of the Roman pontiff are not true and
legitimate bishops, but merely human deception, LET HIM BE ANATHEMA" (Canons on
the Sacrifice of the Mass, Canon 8).
TWENTY-FIFTH
SESSION, DECREE ON PURGATORY:
"Since the Catholic Church, instructed
by the Holy Ghost, has, following the sacred writings and the ancient tradition
of the Fathers, taught in sacred councils and very recently in this ecumenical
council that there is a purgatory, and that the souls there detained are aided
by the suffrages of the faithful and chiefly by the acceptable sacrifice of the
altar, the holy council commands the bishops that they strive diligently to the
end that the sound doctrine of purgatory, transmitted by the Fathers and sacred
councils, be believed and maintained by the faithful of Christ, and be everywhere
taught and preached."
TWENTY-FIFTH
SESSION, ON THE INVOCATION, VENERATION,
AND RELICS OF SAINTS, AND ON SACRED
IMAGES:
"The holy council commands all bishops and others who hold
the office of teaching and have charge of the cura animarum, that in accordance
with the usage of the Catholic and Apostolic Church, received from the primitive
times of the Christian religion, and with the unanimous teaching of the holy Fathers
and the decrees of sacred councils, they above all instruct the faithful diligently
in matters relating to intercession and invocation of the saints, the veneration
of relics, and the legitimate use of images, teaching them that the saints who
reign together with Christ offer up their prayers to God for men, that it is good
and beneficial suppliantly to invoke them and to have recourse to their prayers,
assistance and support in order to obtain favors from God through His Son, Jesus
Christ our Lord, who alone is our redeemer and savior; and that they think impiously
who deny that the saints who enjoy eternal happiness in heaven are to be invoked,
or who assert that they do not pray for men, or that our invocation of them to
pray for each of us individually is idolatry, or that it is opposed to the word
of God and inconsistent with the honor of the one mediator of God and men, Jesus
Christ, or that it is foolish to pray vocally or mentally to those who reign in
heaven."
Question: When you eat Jesus in the Mass, where is he eight hours later?
Answer: He is in you. You can't poop out Christ because the bread and wine cease to be bread and wine. They are Christ. Never had such a strange question before.
Question: If a rapist or pedophile priest celebrates the Mass, does God honor his words, "Hoc est corpus meum"? Does Jesus materialize in a queer's hands?
Answer: Yes, the state of one's soul does not strip the Priest of his priestly duties. If it did, then one would never know if one was really receiving the Body and Blood of Christ as John 6 tells us.
Question: Are the worms in the wine (all wine has some small worm and insect content) turned into the blood of Jesus when the cup is elevated?
Answer: I wouldn't think so. Only the wine itself is changed into Christ's blood as per the Holy Scriptures. Otherwise what if there were some wood from the kegs in the wine. Would that be Christ? No, only the wine.
Good rational answers, but only if the superstitions of the Roman Whore are true. The answer about the rapist priest and the Mass gives some light as to why Catholics keep going back to the Mass, even when a filthy bum is celebrating it.
VIDEO:
THE PRESENT WHORE IS NOT EVEN FAITHFUL TO THE COUNCIL OF TRENT.
A WHORE IS STILL A WHORE AS SHE AGES.
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